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Josef Pieper

Other
Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Repose, leisure, peace, belong among the elements of happiness. If we have not escaped from harried rush, from mad pursuit, from unrest, from the necessity of care, we are not happy. And what of contemplation? Its very premise is freedom from the fetters of workaday busyness. Moreover, it itself actualizes this freedom by virtue of being intuition.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
... each gratification points to the ultimate one, and that all happiness has some connection with eternal beatitude. Some connection, if only this: that every fulfillment this side of Heaven instantly reveals its inadequacy. It is immediately evident that such satisfactions are not enough; they are not what we have really sought; they cannot really satisfy us at all.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Happiness,... even the smallest happiness, is like a step out of Time, and the greatest happiness is sharing in Eternity.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The ultimate meaning of the active life is to make possible the happiness of contemplation.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge contains the seeds of contemplation of the divine.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Philosophical
Happiness and joy are not the same. For what does the fervent craving for joy mean? It does not mean that we wish at any cost to experience the psychic state of being joyful. We want to have reason for joy, for an unceasing joy that fills us utterly, sweeps all before it, exceeds all measure.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The common element in all the special forms of contemplation is the loving, yearning, affirming bent toward that happiness which is the same as God Himself, and which is the aim and purpose of all that happens in the world.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Since we nowadays think that all a man needs for acquisition of truth is to exert his brain more or less vigorously, and since we consider an ascetic approach to knowledge hardly sensible, we have lost the awareness of the close bond that links the knowing of truth to the condition of purity. Thomas says that unchastity's first-born daughter is blindness of the spirit. Only he who wants nothing for himself, who not subjectively 'interested,' can know the truth. On the other hand, an impure, selfishly corrupted will-to-pleasure destroys both resoluteness of spirit and the ability of the psyche to listen in silent attention to the language of reality.
NOT YET RATING ▼
Topic: Philosophical
No one can obtain felicity by pursuit. This explains why one of the elements of being happy is the feeling that a debt of gratitude is owed, a debt impossible to pay. Now, we do not owe gratitude to ourselves. To be conscious of gratitude is to acknowledge a gift.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The "supreme good" and its attainment -- that is happiness. And joy is: response to happiness.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The happy life does not mean loving what we possess, but possessing what we love." Possession of the beloved, St. Thomas holds, takes place in an act of cognition, in seeing, in intuition, in contemplation.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Happiness is essentially a gift; we are not the forgers of our own felicity.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The happy man needs nothing and no one. Not that he holds himself aloof, for indeed he is in harmony with everything and everyone; everything is "in him"; nothing can happen to him. The same may also be said for the contemplative person; he needs himself alone; he lacks nothing.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Repose, leisure, peace, belong among the elements of happiness. If we have not escaped from harried rush, from mad pursuit, from unrest, from the necessity of care, we are not happy. And what of contemplation? Its very premise is freedom from the fetters of workaday busyness. Moreover, it itself actualizes this freedom by virtue of being intuition.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
... each gratification points to the ultimate one, and that all happiness has some connection with eternal beatitude. Some connection, if only this: that every fulfillment this side of Heaven instantly reveals its inadequacy. It is immediately evident that such satisfactions are not enough; they are not what we have really sought; they cannot really satisfy us at all.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Happiness,... even the smallest happiness, is like a step out of Time, and the greatest happiness is sharing in Eternity.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The ultimate meaning of the active life is to make possible the happiness of contemplation.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge contains the seeds of contemplation of the divine.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Philosophical
Happiness and joy are not the same. For what does the fervent craving for joy mean? It does not mean that we wish at any cost to experience the psychic state of being joyful. We want to have reason for joy, for an unceasing joy that fills us utterly, sweeps all before it, exceeds all measure.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The common element in all the special forms of contemplation is the loving, yearning, affirming bent toward that happiness which is the same as God Himself, and which is the aim and purpose of all that happens in the world.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Since we nowadays think that all a man needs for acquisition of truth is to exert his brain more or less vigorously, and since we consider an ascetic approach to knowledge hardly sensible, we have lost the awareness of the close bond that links the knowing of truth to the condition of purity. Thomas says that unchastity's first-born daughter is blindness of the spirit. Only he who wants nothing for himself, who not subjectively 'interested,' can know the truth. On the other hand, an impure, selfishly corrupted will-to-pleasure destroys both resoluteness of spirit and the ability of the psyche to listen in silent attention to the language of reality.
NOT YET RATING ▼
Topic: Philosophical
No one can obtain felicity by pursuit. This explains why one of the elements of being happy is the feeling that a debt of gratitude is owed, a debt impossible to pay. Now, we do not owe gratitude to ourselves. To be conscious of gratitude is to acknowledge a gift.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The "supreme good" and its attainment -- that is happiness. And joy is: response to happiness.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The happy life does not mean loving what we possess, but possessing what we love." Possession of the beloved, St. Thomas holds, takes place in an act of cognition, in seeing, in intuition, in contemplation.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Happiness is essentially a gift; we are not the forgers of our own felicity.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The happy man needs nothing and no one. Not that he holds himself aloof, for indeed he is in harmony with everything and everyone; everything is "in him"; nothing can happen to him. The same may also be said for the contemplative person; he needs himself alone; he lacks nothing.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Repose, leisure, peace, belong among the elements of happiness. If we have not escaped from harried rush, from mad pursuit, from unrest, from the necessity of care, we are not happy. And what of contemplation? Its very premise is freedom from the fetters of workaday busyness. Moreover, it itself actualizes this freedom by virtue of being intuition.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
... each gratification points to the ultimate one, and that all happiness has some connection with eternal beatitude. Some connection, if only this: that every fulfillment this side of Heaven instantly reveals its inadequacy. It is immediately evident that such satisfactions are not enough; they are not what we have really sought; they cannot really satisfy us at all.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Happiness,... even the smallest happiness, is like a step out of Time, and the greatest happiness is sharing in Eternity.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The ultimate meaning of the active life is to make possible the happiness of contemplation.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge contains the seeds of contemplation of the divine.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Philosophical
Happiness and joy are not the same. For what does the fervent craving for joy mean? It does not mean that we wish at any cost to experience the psychic state of being joyful. We want to have reason for joy, for an unceasing joy that fills us utterly, sweeps all before it, exceeds all measure.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The common element in all the special forms of contemplation is the loving, yearning, affirming bent toward that happiness which is the same as God Himself, and which is the aim and purpose of all that happens in the world.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Since we nowadays think that all a man needs for acquisition of truth is to exert his brain more or less vigorously, and since we consider an ascetic approach to knowledge hardly sensible, we have lost the awareness of the close bond that links the knowing of truth to the condition of purity. Thomas says that unchastity's first-born daughter is blindness of the spirit. Only he who wants nothing for himself, who not subjectively 'interested,' can know the truth. On the other hand, an impure, selfishly corrupted will-to-pleasure destroys both resoluteness of spirit and the ability of the psyche to listen in silent attention to the language of reality.
NOT YET RATING ▼
Topic: Philosophical
No one can obtain felicity by pursuit. This explains why one of the elements of being happy is the feeling that a debt of gratitude is owed, a debt impossible to pay. Now, we do not owe gratitude to ourselves. To be conscious of gratitude is to acknowledge a gift.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The "supreme good" and its attainment -- that is happiness. And joy is: response to happiness.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The happy life does not mean loving what we possess, but possessing what we love." Possession of the beloved, St. Thomas holds, takes place in an act of cognition, in seeing, in intuition, in contemplation.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
Happiness is essentially a gift; we are not the forgers of our own felicity.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness
The happy man needs nothing and no one. Not that he holds himself aloof, for indeed he is in harmony with everything and everyone; everything is "in him"; nothing can happen to him. The same may also be said for the contemplative person; he needs himself alone; he lacks nothing.
From Happiness and Contemplation
NOT YET RATING ▼
Topic: Happiness